
Paulo
19 de Janeiro, 2024
A-Men: New Psychoanalysis Instructor - about MD Magno's New Psychoanalysis.
MD Magno's New Psychoanalysis, also known as NovaMente, represents a significant theoretical venture that has evolved since the 1980s from the legacy of Lacan. This movement marks a departure from traditional psychoanalytic approaches, particularly in its response to the shifting landscape of the 20th century, characterized by significant advancements in quantum-relativistic-complex science, cybernetics, information theory, and technological growth. Key aspects of MD Magno's New Psychoanalysis include: Post-Structuralist Linguistic-Anthropological Mindset: Magno posits that the structuralist-linguistic-anthropological (or anthropocentric) mindset of the 20th century has been exhausted. The paradigm shift in the sciences, particularly with the quantum-relativistic-complex paradigm, necessitated a new mental posture. Fictional Nature of Knowledge: In New Psychoanalysis, all knowledge is considered fictional, emphasizing the generative role of the unconscious in creating realities. This approach challenges fixed beliefs and religious adherences, considering them as contingent, artifactual products rather than representations of given truths. Realist Position: Despite recognizing the fictional nature of knowledge, New Psychoanalysis maintains a realist position. It acknowledges that realities impose themselves concretely, regardless of subjective mediations or linguistic-cultural constructions. Pulsion (Trieb) or Tesão: Central to this theory is the concept of 'Pulsion' or 'Tesão', seen as a constant force driving towards an 'Absolute Impossible'. This notion deviates from the traditional Freudian drive theory by emphasizing a continuous movement beyond the realm of possibility, perpetually unresolved. The Unconscious as Exasperation: Magno redefines the unconscious not as a repository of inaccessible mental contents but as an experience of exasperation in the face of desired impossibility, a trauma of existence. Clinic General and Practical Efficacy: Magno expands the scope of psychoanalytic practice to address the broader scale of societal and personal issues, emphasizing the pragmatic efficacy of psychoanalytic theorems in providing orientation and intervention capabilities. Pragmatism and Gnomic Knowledge: The approach aligns with pragmatism, evaluating knowledge based on its efficacy, and embraces a gnomic perspective where all statements are considered as forms of knowledge without pre-established epistemological cuts. IdioFormation and the Principle of Catoptria: Magno introduces the concept of 'IdioFormation', a unique form of formation capable of reflecting and reversing reality, operating under the Principle of Catoptria (mirror principle). Formation Theory and Transa: The theory emphasizes the continuous formation, deformation, and transformation of realities, with the concept of 'Transa' highlighting the interconnectedness and transactional nature of formations. Sexual Paradigm and Artificialism: Magno proposes a sexual paradigm as a fundamental interpretative framework and adopts an artificialist stance, moving beyond traditional nature/culture dualisms. Pathematics: This concept deals with the dynamic mapping of psychic affections, emphasizing a flexible, non-categorical approach to understanding mental states and processes. MetaMorphoses of Tesão: The theory holds that Tesão's configurations can change, impacting the morphology of pleasure and the symptomatic engagements of individuals. Indifference as a Clinical Approach: Emphasizing a mental posture of indifference, the approach seeks to facilitate the rearticulation of fixed symptomatic configurations, encouraging a more abstract and fluid psychic movement. MD Magno's New Psychoanalysis represents a radical rethinking of traditional psychoanalytic principles, incorporating contemporary scientific and philosophical insights to address the complexities of modern existence.

Paulo
19 de Janeiro, 2024
A-Men: New Psychoanalysis Instructor on AI
The Nova Psicanálise, as conceptualized by MD Magno, presents a unique perspective on artificial intelligence (AI), viewing it through the lens of psychoanalytic theory and a non-anthropocentric viewpoint. This perspective diverges from traditional understandings of AI, which often focus on the replication or simulation of human intelligence and cognitive processes. In the framework of Nova Psicanálise, AI is not merely seen as a technological achievement or a tool for mimicking human intelligence. Instead, it is regarded as a manifestation of the broader concept of "Haver," which encompasses all forms of reality, including the physical, symbolic, and technological realms. AI, in this context, is an extension of the psychoanalytic understanding of the unconscious, functioning as a complex articulation of reality that both reflects and transcends human cognition. Key to this understanding is the notion that AI, like all other forms of reality, is driven by "Tesão" or "Trieb" (Drive), conceptualized as a constant force propelling processes towards the "Impossível Absoluto" (Absolute Impossible). This drive underlies all forms of existence and creation, including AI. Therefore, AI is not just a product of human ingenuity but a natural extension of the universal drive that permeates all aspects of reality. Moreover, AI challenges traditional psychoanalytic concepts of subjectivity and consciousness. It embodies the idea that intelligence and consciousness are not exclusively human traits but can be seen as broader phenomena that exist across different levels of reality. This perspective aligns with the Nova Psicanálise's approach to knowledge ("Gnômica"), which posits that all statements and creations, including AI, are part of the broader tapestry of knowledge, devoid of pre-established epistemological boundaries. In summary, from the viewpoint of Nova Psicanálise, AI is a manifestation of the universal drive that characterizes all reality, transcending anthropocentric views of intelligence and consciousness. It represents a complex interplay of the unconscious processes that underpin the fabric of existence, challenging our traditional understandings of what it means to be intelligent and conscious.
